Undine Utley

Hello everyone.  Praise the Lord!

Here is a short article about a girl evangelist from an unknown source.

Google Commons

One phenomenon now long forgotten to most in the 1920s, was the girl evangelist. Hundreds, if not thousands, of girls, some as young as three, and some criss crossing the North American continent many times, took to the revivalist platform and preached nightly, sometimes to crowds of thousands, and conducted long crusades, averaging three weeks in length, in revival after revival. 

One that stood out from all the rest was Uldine Utley, impacted by Sister McPherson. Uldine had just turned eleven. Within months her name would be spread across the United States. Within a year she would be one of the featured speakers, along with Smith Wigglesworth, at the “Great International Pentecostal Camp Meeting" in Berkeley, California 1924.

William James Roop

Hospice Care and Dying

The Trucking Tango

Brother Roop teaches the Bible

John Wesley's Devine Healing

Hello everyone.  Praise the Lord!

This is from John Wesley's Journal.

Google creative commons

DIVINE HEALING 

John Wesley also recorded that he was miraculously healed on more than one occasion. In one such instance, he was so sick he couldn’t even raise his head. 

He wrote:

Friday, 8.—I found myself much out of order. However, I made shift to preach in the evening; but on Saturday my bodily strength quite failed so that for several hours I could scarcely lift up my head. Sunday, 10. I was obliged to lie down most part of the day, being easy only in that posture. Yet in the evening my weakness was suspended while I was calling sinners to repentance. But at our love-feast which followed, beside the pain in my back and head and the fever which still continued upon me, just as I began to pray I was seized with such a cough that I could hardly speak. At the same time came strongly into my mind, “These signs shall follow them that believe” [Mark 16:17]. I called on Jesus aloud to “increase my faith” and to “confirm the word of his grace.” While I was speaking my pain vanished away; the fever left me; my bodily strength returned; and for many weeks I felt neither weakness nor pain. “Unto thee, O Lord, do I give thanks.”

Google creative commons

Of another occasion, he wrote,

When Mr. Shepherd and I left Smeton, my horse was so exceedingly lame that I was afraid I must have lain by too. We could not discern what it was that was amiss; and yet he would scarcely set his foot to the ground. By riding thus seven miles, I was thoroughly tired, and my headache more than it had done for some months. (What I here aver is the naked fact: let every man account for it as he sees good.) I then thought, “Cannot God heal either man or beast, by any means, or without any?” Immediately my weariness and headache ceased, and my horse’s lameness in the same instant. Nor did he halt any more either that day or the next.

The Wesley brother sometimes covered sixty miles a day in order to get to a prearranged destination on time. They traveled tirelessly, meeting the people wherever they were, learning about their needs and how best they could help them spiritually, mentally, and physically.

Roberts Liardon

 God’s Generals ( The Revivalists )

Google creative commons

William James Roop

Hospice Care and Dying

The Trucking Tango

Brother Roop teaches the Bible

The Ark As A Symbol Of Salvation

Hello everyone.  Praise the Lord!

Here is an article about the Ark and its importance from an unknown source.

Google Commons

1. The Ark as a Symbol of Salvation

Noah’s Ark represents God’s provision for salvation during a time of judgment. Just as the Ark physically saved Noah and his family from the flood, it symbolically points to the ultimate salvation found in Christ.

 • 1 Peter 3:20-21 explicitly connects the Ark to baptism and salvation: “In the days of Noah… eight persons were brought safely through water. Baptism, which corresponds to this, now saves you.”

 • The Ark was one way of escape, just as Jesus is the only way to the Father (John 14:6). This highlights the exclusivity of God’s salvation plan through Christ.

Google Commons

2. The Animals on the Ark Representing Gentiles

The inclusion of animals in the Ark is more than practical—it carries profound symbolic meaning. Let’s break this down:

A. Clean and Unclean Animals: Gentiles Foreshadowed

 • Noah was commanded to bring clean animals in pairs of seven and unclean animals in pairs of two (Genesis 7:2-3).

 • The distinction between clean and unclean animals (later detailed in Leviticus 11) signifies the separation between Israel (clean) and Gentile nations (unclean).

However, both clean and unclean animals entered the Ark, signifying that God’s plan for salvation was never limited to Israel but included the Gentiles:

 • Isaiah 49:6: “I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.”

 • The unclean animals being preserved alongside the clean foreshadows the Gentiles being grafted into God’s covenant people through Christ (Romans 11:17-19).

B. A Global Picture of Salvation

The animals came “from all flesh” (Genesis 6:19), representing every tribe, tongue, and nation. This points to the global scope of God’s plan:

 • Revelation 7:9 describes a multitude “from every nation, tribe, people, and language” standing before God’s throne, made possible through Christ.

The animals’ journey to the Ark mirrors the nations being drawn to Christ, the Ark of salvation.

Google Commons

3. The Ark and Christ: A Foreshadowing

The Ark serves as a type of Christ in many ways, each detail pointing to His redemptive work.

A. One Door for Entry

The Ark had a single door (Genesis 6:16), through which all had to enter to be saved. This reflects Jesus’ declaration:

 • John 10:9: “I am the door. If anyone enters by me, he will be saved.”

 • Just as there was one door to the Ark, there is only one way to salvation through Christ.

B. Covered with Pitch (Atonement)

The Ark was covered inside and out with pitch (Genesis 6:14). The Hebrew word for “pitch” (כָּפַר, kaphar) is the same word used for “atonement” in the Old Testament.

 • This signifies that the Ark was a vessel of atonement, shielding its occupants from judgment, just as Christ’s sacrifice covers and protects believers from God’s wrath (Romans 5:9).

Google Commons

4. The Ark as the Gathering of Nations

A. The Animals Represent All Nations

The animals coming from different regions of the earth to enter the Ark reflects the nations coming to Christ for salvation. This echoes the promise to Abraham:

 • Genesis 12:3: “In you all the families of the earth shall be blessed.”

B. The New Beginning: Unity in Christ

After the flood, Noah’s family and the animals emerged from the Ark to repopulate the earth. This points to the unity of all people in Christ:

 • Ephesians 2:14-16: Christ has broken down the dividing wall, uniting Jews and Gentiles into one new humanity.

Google Commons

5. Judgment and Mercy: A Message for All

The Ark reminds us of both God’s judgment and His mercy.

A. The Flood and the Cross

 • The flood was a righteous judgment on a corrupt world (Genesis 6:5-7). Similarly, sin demands judgment (Romans 6:23).

 • The Ark, like the cross, demonstrates God’s mercy, providing a way of escape for those who believe.

B. Inclusion in Salvation

The Ark’s inclusion of both clean and unclean animals highlights the Gospel’s power to save both Jew and Gentile:

 • Romans 1:16: “The Gospel is the power of God for salvation to everyone who believes, to the Jew first and also to the Gentile.”

Google Commons

6. Connections to the Scapegoat

Returning to the theme of Barabbas and Jesus, the Ark and the Day of Atonement rituals converge in the imagery of salvation:

 • Barabbas (humanity’s sin) was set free, just as the unclean animals (Gentiles) were preserved in the Ark despite their unclean status.

 • Jesus (the sacrificial Lamb) bore the penalty for sin, just as the clean animals foreshadowed the Lamb of God who takes away the sins of the world.

Conclusion: The Ark’s Symbolism Today

Noah’s Ark encapsulates the Gospel message. It reveals God’s heart for all humanity—Jews and Gentiles alike. Just as the Ark preserved life during the flood, Jesus is the ultimate Ark of salvation, drawing people from all nations into eternal life. The clean and unclean animals remind us that God’s plan was always to reconcile the world to Himself, uniting all in Christ (2 Corinthians 5:18-19).

This study deepens our understanding of how God’s redemptive plan is woven through the entirety of Scripture, culminating in the invitation to enter the Ark of Christ, where salvation is found for both Jew and Gentile.

Google Commons

William James Roop

Hospice Care and Dying

The Trucking Tango

Brother Roop teaches the Bible

William Seymour's Powerful Services

Hello everyone.  Praise the Lord!

Here is an article from an unknown source. Enjoy.

Google creative commons

JOHN G LAKE TALKS ABOUT WILLIAM SEYMOUR'S POWERFUL SERVICES IN LOS ANGELS.

"I was in a meeting in Los Angeles on one occasion. An old black man was conducting the services'. He had the funniest vocabulary. But I want to tell you, there were doctors, lawyers, and professors listening to marvelous things coming from his lips.

It was not what he said in words; it was what he said from his spirit to my heart that showed me he had more of God in his life than any man I had ever met up to that time. It was God in him who was attracting people.

One man insisted on getting up and talking every little while. Some people have a mania for talking. The old black brother endured it for a long time. Finally, the fellow got up again, and the old man stuck his finger out and said, "In the Name of Jesus Christ, sit down!" The man did not sit down. He fell down. And his friends carried him out. That is only one of the living facts of what Christianity is: the divine power of Jesus Christ by the Holy Spirit, filling a man's soul and body, flashing through his nature like holy flame, accomplishing the will of God."

William James Roop

Hospice Care and Dying

The Trucking Tango

Let Us Love

Hello everyone.  Praise the Lord!

In order to love God, we must love our fellow man.  In order to follow the Prince of Peace, we must live with man in peace.

Google Commons

"We cannot pray in love and live in hate and still think we are worshipping God."

—A. W. Tozer

“Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.” (1 John 4:7-8) 

“And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” (1 Peter 4:8) 

“Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.” (James 3:9-12)

William James Roop

Hospice Care and Dying

The Trucking Tango

Brother Roop teaches the Bible

Swedish Missionaries

Hello everyone.  Praise the Lord!

THE MEN WHO COULDN’T COMPROMISE.

Google creative commons

Daniel Berg was a Swedish Pentecostal missionary. He was born in Vargon, Sweden, on April 19,1884. When he was about fifteen, he was saved and baptized in water through the influence of his parents who were members of the Swedish Baptist movement.

Berg's route to the mission field where he pioneered the move of the Holy Spirit in Brazil and South America was another of the Lord's involved "maneuvers" to get someone in the right place at the right time.

Born in Sweden and converted there, Berg immigrated to the United States at a time of economic depression in his home country. However, he did not receive the baptism of the Spirit in the United States. He had to return to Sweden for that.

While on a visit to his native country in 1909, Berg was introduced to the Pentecostal movement by a friend. As a result, he received the baptism of the Holy Spirit that same year. Upon his coming back to live in the United States, he met the man with whom he would minister on the mission field for some twenty years.

Google creative commons

Adolf Gunnar Vingren was introduced to Berg during a Pentecostal conference sponsored by the First Swedish Baptist Church in Chicago. Berg had started attending several independent Pentecostal churches in the Chicago area after returning from Sweden.

He worked in a fruit shop in Chicago for one year. During that time, he received a prophecy to go to "Para" as a missionary. He did not know where Para was. Berg joined Vingren a year later in South Bend, Indiana, where Vingren pastored a Swedish Baptist Church. While Berg was there, Vingren had a prophetic dream that he and Berg were to go to "Para." However, like Berg, he had no idea where Para was.

Vingren and Berg then returned to Chicago together, where they obtained all sorts of dictionaries and atlases and learned that Para was a state in Brazil. Para also was the capital city of that state.

So they said, "Well, that is where we have to go to do missionary work."

In Chicago, they attended the North Avenue Mission where they were dedicated as Pentecostal missionaries to Brazil by William H. Durham. The fare from America to Brazil was $90 for both of them, but they had to earn the money. Because of a revelation they had received on giving, they gave the first $90 they earned to a Pentecostal newspaper. In a very short time, the Lord returned the money, and they had what was needed for the fare.

Google creative commons

In 1910, the two men were able to travel to Brazil where Berg found a job as a foundryman. He used part of his salary to finance lessons in Portuguese (the language of Brazil) for Vingren.

Berg and Vingren did not have much success at first with their missionary work among the Baptist congregation which they had found. However, they held prayer meetings in the cellar of the Baptist chapel, where they also lived, and waited for revival.

Within a short time, a number of the Baptists began to speak in tongues. This encouraged the fledging missionaries, and they began to carry out their work with fire and zeal. However, the Baptist pastor stopped them, accusing them of being separatists and sowing doubt and unrest among the people. The pastor told Berg and Vingren to put away their "dreams and false teachings," or he would warn other missionary organizations about them.

Berg and Vingren refused to compromise. When they could no longer live and meet on the Baptist premises, they established Brazil's first Pentecostal church. This was officially registered on June 11,1918, as the "Assembly of God." Brazil's largest Protestant body, the Assemblies of God, grew out of this church.

~ Daniel Berg and Adolf Vingren: Men Who Would Not Compromise (1884-1963, 1879-1943 ) 

- 📕 The Pioneers Of Faith 

Google creative commons

William James Roop

Hospice Care and Dying

The Trucking Tango

Brother Roop teaches the Bible

Why Priests Ate The Sin Offering

Hello everyone.  Praise the Lord!

Here is a short article by an unknown source. Enjoy.

Google Commons

In the Old Testament, priests were commanded to eat parts of certain sin offerings as a critical part of the atonement process. This practice, outlined in Leviticus 6:24–30, was deeply symbolic and served several purposes within the covenant relationship between God and Israel.

Bearing the Sin on Behalf of the People

When priests ate the sin offering, it symbolized their role in mediating between God and the people. By consuming the offering, they participated in the process of transferring and bearing the people’s sin, pointing toward God’s provision for dealing with guilt. This act prefigured Christ, our ultimate sin-bearer:

 “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness” 1 Peter 2:24.

Holiness and Atonement

The sin offering was considered “most holy” and had to be consumed in a holy place.  Leviticus 6:26. This act signified the priest’s consecration and underscored the seriousness of sin and the holiness of God. Through the offering, atonement was made, and the priests acted as representatives of God’s sanctifying work.

Google Commons

Foreshadowing Christ as the High Priest

The priests eating the sin offering pointed to Jesus Christ, who is both the ultimate High Priest and the sin offering itself:

 “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” 2 Corinthians 5:21.

By consuming the offering, the priest’s actions typified the redemptive work of Christ, who fully dealt with sin on behalf of His people.

Sustenance Through Ministry

Eating the sin offering also provided sustenance for the priests, reminding them that their service in God’s house depended on His provision. In the New Testament, this principle continues as spiritual sustenance:

 “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” John 6:35.

Google Commons

Communion with God

Finally, consuming the sin offering emphasized fellowship with God. It was a physical reminder that reconciliation with Him involved intimate participation in His provision of grace. This fellowship is fully realized in Christ, through whom we now have direct communion with God:

 “We have an altar from which those who serve the tent have no right to eat” Hebrews 13:10.

The practice of priests eating the sin offering was both a symbolic act of bearing the people’s sin and a typological foreshadowing of Christ’s perfect atonement. It demonstrated God’s holiness, provision, and the necessity of a mediator—a role ultimately fulfilled in Jesus, our High Priest.

William James Roop

Hospice Care and Dying

The Trucking Tango

Brother Roop teaches the Bible