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Showing posts with label rabbi. Show all posts
Showing posts with label rabbi. Show all posts

Thursday, July 21, 2022

To Obey God

Hello everyone. Praise the Lord!

This is from an unknown author.

NO HEBREW WORD FOR OBEY.

I was reading an article by Rabbi Daniel Lapin, and he said that there is no Hebrew word for “obey.”  I always just assumed the actual word ‘obey’ was in the Hebrew Bible….it’s translated in our English Bibles, and it’s definitely in most sermons that are preached.   I did some further research, and sure enough, there is no word in Hebrew for our English word ‘obey.’  The word translated obey in our Bibles is the Hebrew word “shema.”


Don’t get me wrong, I’m not against obedience, and I’m definitely not advocating for disobedience.  I am one of those people that obedience just comes naturally to.

Just as there is no Hebrew word meaning “obey,” there also is no English word for shema.  While this Hebrew verb translates as “hear” it means much more than just hearing or listening. The King James Bible chose the verb ‘to hearken’ rather than hear. But now, nobody hearkens anymore, so the English translators of the Bible didn’t know what to do with this verb. So they translated it as ‘obey’.

But “obey” poses a problem…before we obey we usually go through a 3 part process.

1. We hear what God says

2. We evaluate the command based on our understanding

3. We make a choice to obey based on our evaluation.


It’s a Greek mindset to understand first, then obey.  But God doesn’t give us instructions in order that we might understand Him!  He gives His instructions to us that we might live life well…  Proverbs 10:17 “Whoever heeds instruction is on the path to life.”

There are 613 commandments in the Old Testament and 1050 commandments in the New Testament.  With so many “commandments” you would naturally assume that obedience is what God is requiring.  But He’s not looking for obedience from us the way we understand obedience.

Webster’s Dictionary defines obey as to do what someone tells you to do or what a rule, law, etc., says you must do.  Some synonyms are to submit, to keep, to comply, to be governed by, bow to, do one’s bidding, do what is expected, do as told, to take orders.  Lots of English synonyms for a word that’s not even in the Hebrew language.


IF NOT OBEDIENCE — WHAT IS GOD LOOKING FOR?

So, what does God require from us?  He’s looking for shema levot….for hearing hearts.  A hearing heart is a heart that is intent on… or committed to… doing whatever God commands… whatever He asks from us.  And most importantly a hearing heart is rooted in love (Deut 11:1; John 14:15; 1 John 5:3).

The first time “shema” appears in Scripture is in Genesis 3:8. “And they heard (shema) the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.”

Adam and Eve had just sinned and eaten from the tree of the knowledge of good and evil.  This scripture shows us God’s response to them in spite of their sin… in spite of them not following their hearing hearts and doing what God required of them. God came walking through His garden in the cool of the day.


The word walk is "halak;" it has the idea of moving or going as opposed to just sitting there.  The term “cool of the day” wasn’t just added as a poetic phrase, the word cool is the word "ruach" which is the word for spirit. 

Immediately following their disobedience they “heard”(shema) the Spirit of the Lord in the Garden ready to walk with them… eager to enjoy fellowshipping Spirit to spirit with them. They heard His Spirit come into the garden desiring to be with them like always.

To hear (shema) is hearing with understanding, attention, and with a response.  Response to what?  To come to Him and walk with His Spirit as usual.  Allowing the wind of His Spirit to blow over them and make things right.


Our translations then tell us that God said “where are you?”  Actually, in the Hebrew it is a Semitic idiomatic expression meaning “he is nowhere.”  God wasn’t asking a question; He wasn’t asking where Adam was.  He was crying out “Adam is nowhere in My heart.”

This is not a picture of an angry God who is looking for Adam so that he can punish his “disobedience”… this first look at sin for us is a picture of a caring Father so sad that His son left His heart.

Today let’s have hearing hearts, let’s respond to Him, walk with His Spirit, committed to doing whatever He asks.  Today let’s be hearers and doers.

William James Roop


Roop-Crappell Ministries

Hospice Care and Dying

The Trucking Tango



Saturday, June 26, 2021

A Pillow Full Of Feathers

Hello everyone.  Praise the Lord!

This is a story I received from Sister Dana Klein. It is an old story and the author is unknown.







A Pillow Full of Feathers: I have had preachers share this as their own when I shared in pulpits. It is not my work either, I found it here and read it around thirty years ago but here is the article I recently found:


In a small town somewhere in Eastern Europe lived a nice man with a nasty problem: he talked too much about other people. He could not help himself. Whenever he heard a story about somebody he knew, and sometimes about somebody he did not know, he just had to tell it to his friends. Since he was in business, he heard quite a lot of rumors and stories. He loved the attention he got, and was delighted when they laughed because of the way he told his “anecdotes,” which he sometimes embellished with little details he invented to make them funnier and juicier. Other than that, he was really a pleasant, goodhearted man.






He kind of knew it was wrong, but . . . it was too tempting, and in any case, most of what he told had really happened, didn’t it? Many of his stories were just innocent and entertaining, weren’t they?

One day he found out something really weird (but true) about another businessman in town. Of course he felt compelled to share what he knew with his colleagues, who told it to their friends, who told it to people they knew, who told it to their wives, who spoke with their friends and their neighbors. It went around town, till the unhappy businessman who was the main character in the story heard it. He ran to the rabbi of the town, and wailed and complained that he was ruined! Nobody would like to deal with him after this. His good name and his reputation were gone with the wind.






Now this rabbi knew his customers, so to speak, and he decided to summon the man who loved to tell stories. If he was not the one who started them, he might at least know who did.

When the nice man with the nasty problem heard from the rabbi how devastated his colleague was, he felt truly sorry. He honestly had not considered it such a big deal to tell this story, because it was true; the rabbi could check it out if he wanted. The rabbi sighed.

“True, not true, that really makes no difference! You just cannot tell stories about people. This is all lashon hara, slander, and it’s like murder—you kill a person’s reputation.” He said a lot more, and the man who started the rumor now felt really bad and sorry. “What can I do to make it undone?” he sobbed. “I will do anything you say!”






The rabbi looked at him. “Do you have any feather pillows in your house?” “Rabbi, I am not poor; I have a whole bunch of them. But what do you want me to do, sell them?”

“No, just bring me one.”

The man was mystified, but he returned a bit later to the rabbi’s study with a nice fluffy pillow under his arm. The rabbi opened the window and handed him a knife. “Cut it open!”

“But Rabbi, here in your study? It will make a mess!”

“Do as I say!”

And the man cut the pillow. A cloud of feathers came out. They landed on the chairs and on the bookcase, on the clock, on the cat which jumped after them. They floated over the table and into the teacups, on the rabbi and on the man with the knife, and a lot of them flew out of the window in a big swirling, whirling trail.

The rabbi waited ten minutes. Then he ordered the man: “Now bring me back all the feathers, and stuff them back in your pillow. All of them, mind you. Not one may be missing!”

The man stared at the rabbi in disbelief. “That is impossible, Rabbi. The ones here is the room I might get, most of them, but the ones that flew out of the window are gone. Rabbi, I can’t do that, you know it!”

“Yes,” said the rabbi and nodded gravely, “that is how it is: once a rumor, a gossipy story, a ‘secret,’ leaves your mouth, you do not know where it ends up. It flies on the wings of the wind, and you can never get it back!”

He ordered the man to deeply apologize to the person about whom he had spread the rumor; that is difficult and painful, but it was the least he could do. He ordered him to apologize to the people to whom he had told the story, making them accomplices in the nasty lashon hara game, and he ordered him to diligently study the laws concerning lashon hara every day for a year, and then come back to him.

That is what the man did. And not only did he study about lashon hara, he talked about the importance of guarding your tongue to all his friends and colleagues. And in the end he became a nice man who overcame a nasty problem.

By Shoshannah Brombacher

William James Roop, M.A.B.S.

 Roop-Crappell Ministries 

 Hospice Volunteer Stories 

 The Trucking Tango 

 Apostolic Theological Seminary